Shahih Muslim - 5007

Telah menceritakan kepada kami [Abu Bakar bin Abu Syaibah] telah menceritakan kepada kami [Abu Mu'awiyah] dan [Waki']. Telah menceritakan kepadaku [Abu Sa'id Al Asyujj] dan [Waki']. Telah menceritakan kepada kami [Utsman bin Abu Syaibah] telah menceritakan kepada kami [Jarir], semuanya dari [Al A'masy]. Telah menceritakan kepada kami [Yahya bin Abu Yahya] dan [Abu Kuraib], teks milik Yahya, keduanya berkata: Telah menceritakan kepada kami [Abu Mu'awiyah] dari [Al A'masy] dari [Muslim bin Shubaih] dari [Masruq] berkata: Seseorang mendatangi [Abdullah] lalu berkata: Aku meninggalkan seseorang di masjid yang menafsirkan ayat Al Qur'an berdasarkan pendapatnya: "Maka tunggulah hari ketika langit membawa kabut yang nyata, yang meliputi manusia." (Ad Dukhaan: 10) ia berkata: Pada hari kiamat, kabut mendatangi manusia lalu mencabut nyawa mereka seperti wujud selesma. Setelah itu Abdullah berkata: Barangsiapa mengetahui sesuatu hendaklah disampaikan dan barangsiapa tidak tahu, hendaklah mengucapkan: Allahu a'lam. Salah satu pemahaman seseorang adalah dengan mengatakan Allahu a'lam untuk sesuatu yang tidak ia ketahui. Itu (kabut) terjadi saat kaum Quraisy mendurhakai nabi Shallallahu 'alaihi wa Salam. Beliau mendoakan mereka agar tertimpa kelaparan seperti kaum Yusuf. Mereka tertimpa kemarau dan keletihan hingga seseorang melihat ke langit, ia melihat seperti wujud kabut antara dirinya dan langit karena keletihan dan hingga mereka memakan tulang. Seseorang kemudian mendatangi nabi Shallallahu 'alaihi wa Salam dan berkata: Wahai Rasulullah, mintakan ampunan pada Allah untuk Mudlar karena mereka telah binasa. Beliau bersabda kepada Mudlar: "Sesungguhnya kau gegabah." Abdullah berkata: Nabi Shallallahu 'alaihi wa Salam berdoa untuk mereka lalu Allah 'azza wajalla menurunkan: "Sesungguhnya (kalau) kami akan melenyapkan siksaan itu agak sedikit. Sesungguhnya kamu akan kembali (ingkar)." (Ad Dukhaan: 10-15) Abdullah berkata: Lalu mereka diberi hujan dan saat mereka mendapatkan kemakmuran, mereka kembali lagi seperti semula. Abdullah berkata: Lalu Allah 'azza wajalla menurunkan: "Maka tunggulah hari ketika langit membawa kabut yang nyata, yang meliputi manusia. inilah azab yang pedih." (Ad Dukhaan: 10) Abdullah berkata: Yaitu perang Badar. (HR. Muslim: 5007)

Masruq reported that there came to Abdullah a person and said: I have left behind in the mosque a man who explains the Qur'an according to his personal discretion and he explained this verse:" So wait for the day when the Heaven brings a clear smoke." He says that a smoke would come to the people on the Day of Resurrection anl it will withhold breath and they would be inflicted with cold. 'Abdullah said: He who has knowledge should say something and he who has no knowledge should simply say: Allah is best aware. This reflects the understanding of a person that he should say about that which he does not know that it is Allah who knows best. The fact is that when the Quraish disobeyed Allah's Apostle (may peace be upon him) he supplicated Allah that they should be afflicted with famine and starvation as was done in case of Yusuf. And they were so much hard pressed that a person would ace the sky and he would see between him and the sky something like smoke and they were so much hard pressed that they began to cat the bones, and a person came to Allah's Apostle (may peace be upon him) and said: Allah's Messenger. seek forgiveness for the tribe of Mudar for (its people) have been undone. The Messenger (may peace be upon him) said: For Mudar? You are overbold, but he supplicated Allah for them. It was upon this that this verse was revealed:" We shall remove the chastisement a little, but they will surely return to evil" (xliv. 15). lie (the narrator) said: There was a downpoor of rain upon them. When there was some relief for them they returned to the same position as they had been before, and Allah, the Exalted and Glorious, revealed this verse:" So wait for the day when the heaven brings a clear smoke enveloping people. This is a grievous torment on the day when We seize them with the most violent seizing; surely, We shall exact retribution." And this (seizing) implied (Battle) of Badr. (Muslim: 5007)